Aula INTRODUÇÃO AO PENSAMENTO KANTIANO META Apresentar o criticismo kantiano. OBJETIVOS .L- +#$23 4+ . +4-.#$5$1< #$L-(1.2/1(-"(/ (2/1.!+$, 2# L+.2.L * -3( - 1$".-'$"$1./1.)$3.#$4, L+.2.L 31 -2"$-#$-3 +$ - +(2 1 1$+ A?.$-31$1 7?.$+$(,.1 +- L+.2.L /1<3(" * -3( - PRÉ-REQUISITOS O aluno deverá revisar os assuntos relativos à ciência moderna. !5BH"97HIF=B;HC(IGG=5BC:s79FGD=BHIF5)CMC7?=B5,F57CJCBH9<HHD 7CBH9BH5BGK9FG7CA 17 !,*$4 !FD Immanuel Kant F i l ó so f o a l e m ã o (1724-1804). Fundador da Teoria do Conhecimento e da Teoria da Moral e Ética, é considerado *(%.%)E0!)/! *. D'@.*"*. (* !-)*. Seus estudos e ensinamentos nos campos da metafísica, epistemologia, é tica e estética, tiveram grande impacto sobre a maioria dos movimentos filosóD*.+*./!-%*-!.0 maior obra é o livro “Crítica da Razão Pura” de 1781, que explica, essencialmente, porque as Metafísicas são voltadas ao fracasso e porque a razão humana é impotente para conhecer o fundo das coisas. 5FC5@IBC5s@CGCs5AC89FB5DC89G9F8=J=8=859A8C=GACA9B HCG5BH9G989DC=G89AA5BI9@!5BH$5G7=8C9A9A!iB=G69F; @9A5B<59:5@97=8C9A !5BH:CFAI@CIG9A>5A5=GH9FG5d8C85 GI5D9EI9B57=8589IAG=GH9A5H9fF=7C75D5N89565F75F89G89DFC6@9A5G ;9C;F\s7CG5HbACF5=G$CD@5BC8C7CB<97=A9BHC!5BH=BJ9GH=;CI9L5IG H=J5A9BH9HFcG:IB85A9BH5=GEI9GHh9GEI9BCFH95J5AGI5F9t9L^Cs@CGfs75 G^C9@9G5CEI9DCGGCG569F6CEI989JC:5N9F7CEI989JC9GD9F5F $9GG5GHFcGEI9GHh9GF9G=89ACGH9A5G79BHF5=GEI9G^C89G9BJC@J=8CG9A HC85GI5C6F5EI5=GCG@=A=H9G8C7CB<97=A9BHCCAC89JC5;=FD5F5EI9 A9IG5HCGG9>5A8CDCBHC89J=GH585F5N^C5HCGACF5=G*9AG9BH=8C5 9GD9F5B_5*9ACG5GG=A5G65G9GD5F5C7F=H=7=GAC?5BH=5BCEI9J9F9ACG 5G9;I=F CBH9<HHDID@C58K=?=A98=5CF; 136 Introdução ao pensamento Kantiano CF=;9A 85 9LDF9GG^C 7F=H=7=GAC G9 F9:9F9 5CG 8C=G D9FdC8CG 8C D9BG5A9BHC?5BH=5BC=GHCbIAD9FdC8C7<5A58C89DFb7FdH=7CEI97CF F9GDCB89F=5[DF=A9=F5:5G9 A5F7585D9@5G=BtIcB7=5GGC:F=85G5@bA 85:dG=75B9KHCB=5B58C 7&(.43&1.8248C;A\H=7C89"9=6B=N9-C@::69A 7CACC9AD=F=GAC89 4(0*IA9(CIGG95I9)<5:H9F6IFMCCIHFC D9FdC8C89BCA=B58C7FdH=7CDCFGI5J9N8=NF9GD9=HC5:5G975F57H9F=N585 7CACCq89GD9FH5F8CGCB<C8C;A\H=7Cr99GH\A5F7585D9@5F985_^C85G GI5GC6F5GA5=G=ADCFH5BH9GFdH=7585(5N^C&IF5FdH=7585(5N^C &F\H=7595FdH=758C IdNC &5F5 BCGG5 9LDCG=_^C 8C D9BG5A9BHC ?5BH=5BC HCA5F9ACG 7CAC DCBHCG89D5FH=855GHFcGEI9GHh9G5BH9G7=H585G%EI9DCGGCG569F% EI989JC:5N9FCEI9DCGGC9GD9F5FB=7=9ACGD9@5DF=A9=F5EI9GH^C &9F;IBH5F D9@C G569F b DCF IA @58C 8=5@C;5F 7CA 5 HF58=_^C DF97 989BH9=GHCb7CA5A9H5:dG=758C;A\H=757@\GG=759DCFCIHFC9GH569@979F EI5=GG^C89:5HCCGDFC6@9A5GDCGGdJ9=G89G9F9ADCGHCG9GC@I7=CB58CG D9@5F5N^C<IA5B5WB5FdH=7585F5N^CDIF5EI9J9ACG5DF9C7ID5_^C ?5BH=5B59A:CFAI@5FIA5s@CGCs575D5N8985F7CBH5B^CGCA9BH98CG C6>9HCGA5G8C7CB<97=A9BHCEI9H9ACG89GH9GC6>9HCG=GHCbBC:IB8C5 H5F9:5?5BH=5B5b89@=A=H5F5GDCGG=6=@=85898C7CB<97=A9BHC989GH9AC8C 8=:9F9B7=5F57=cB7=585EI=@CEI989G89&@5H^Cb89BCA=B58C89DG9I8C 7=cB7=59GH55B\@=G985GDCGG=6=@=8589G8C7CB<97=A9BHC7<5A5ACG89 s@CGCs5HF5BG79B89BH5@ Aula 17 Racionalismo *./0-D'*.@D,0! defende a razão como única fonte para o conhecimento. Empirismo Teoria que defende a fundamentação do conhecimento a partir e exclusivamente dos sentidos. Jonh Locke Considerado, juntamente com David Hume e George Berkeley, um dos fundadores do empirismo inglês. (1632-1704). L9AD@C897CB<97=A9BHC9ADdF=7C57CBGH5H5_^C89EI95\;I5GI6 A9H=855IA5H9AD9F5HIF589 P:9FJ9CBH9=G:8:A6@C;GDCH7CA 137 !,*$4 )9;IB8C!5BHbDFfDF=C85F5N^C<IA5B5G569FEI5=GG^CCGDFC6 @9A5GGC@kJ9=G9EI5=GG^CCG=BGC@kJ9=G989GH9AC8C89@=A=H5FC75ADC89 56F5B;cB7=585GGI5G9GD97I@5_h9G)9D5F59G75FH9G57@5F9N58CAbHC8C 7CB8IN=5[J9F8589G79FH5G9=B8I6=H\J9=G9A!5BH5F5N^C89J9DCGGI=F @=A=H9GG9;IFCGEI9;5F5BH5A5897=8=6=@=85898CGDFC6@9A5GH9fF=7CGW DF97=G5A9BH99GH57@5F9N58C@=A=H9CEI98=:9F9B7=55F5N^C?5BH=5B585 A9H5:dG=758C;A\H=75858CEI99GH5k@H=A5DCGHI@5J5DFC6@9A5GEI9DCF DF=B7dD=CB^C58A=H=5AF9GDCGH5GCIGC@I_h9G7CACG98\H5@7CB<97= A9BHC9AC8C;9F5@!5BHDCGHI@58C=GAC8CG897CB<979F9ADdF=7C 95DF=CF=%7CB<97=A9BHC9ADdF=7CbDCF89sB=_^C5DCGH9F=CF==GHCb 89D9B898CG858CG:CFB97=8CGD9@CGG9BH=8CG98CGF9GI@H58CG858CGD9@5 9LD9F=cB7=5%7CB<97=A9BHC5DF=CF=5C7CBHF\F=C=B89D9B898CG858CG 8CGG9BH=8CG=GHCbb5BH9F=CF5HC859LD9F=cB7=5#5G7CAC89ACBGHF5F5 9L=GHcB7=589H5=G7CB<97=A9BHCG &5GG5ACG5GG=AD5F558=GH=B_^C9BHF9>IdNCG5B5@dH=7CG9>IdNCGG=B 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:dG=75G^C7=cB7=5GEI9@=85A8=F9H5A9BH97CAH5=G>IdNCGGG9G>IdNCGG9 :CFA5A;F5_5G5GdBH9G99BHF9CG858CGC6H=8CGD9@59LD9F=cB7=595G75H 9;CF=5G5DF=CFdGH=75G8C9BH9B8=A9BHC =N9ACGEI9C9GH569@97=A9BHC8CG>IdNCGG=BHbH=7CG5DF=CF=bIA5 7CBHF=6I=_^C8585DCF!5BH[s@CGCs57CAD5F585GCA9BH97CA5EI=@CEI9 F9DF9G9BHCID5F55dG=755(9JC@I_^C7CD9FB=75B5DC=G9@99GH569@979I IA5H9F79=F5J=59BHF9CF57=CB5@=GAC9C9AD=F=GACH5F9:585s@CGCs5 HF5BG79B89BH5@bDCFH5BHC89ACBGHF5F7CACG^CDCGGdJ9=GCG>IdNCGG=B 138 Introdução ao pensamento Kantiano Aula 17 HbH=7CG5DF=CF=<9;5ACG5GG=A5A5=G8C=G7CB79=HCG:IB85A9BH5=GB5 s@CGCs5HF5BG79B89BH5@5G569FG9BG=6=@=858999BH9B8=A9BHCG9BG=6= @=85899C9BH9B8=A9BHCEI9G^C8I5G:57I@8589G85BCGG5A9BH95@=585G 5=A5;=B5_^CDFC8IN9A9A7CCD9F5_^CC7CB<97=A9BHCW=ADCFH5BH9 G569FEI9G9BG=6=@=8589H9A5HF5H58CB5DF=A9=F5D5FH985FdH=7585F5N^C DIF5 GHbH=75 HF5BG79B89BH5@ 9A !5BHH9A IAG9BH=8C AI=HC DF97=GC =GHCbF9:9F9G9[G:CFA5GDIF5GEI9D9FA=H9A59LD9F=cB7=5G9BGdJ9@C 9GD5_C9CH9ADC9AC8CEI9GCA9BH9CG>IdNCGG=BHbH=7CG5DF=CF=G^C 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