Aula
AGOSTINHO DE HIPONA:
HELENISMO E CRISTIANISMO
META
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Hipona.
OBJETIVOS
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Média.
PRÉ-REQUISITOS
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Mani
CBH9<HHDF5=N7I@HIF56@C;s@9GKCF8DF9GG7CA
Foi profeta, pintor
e médico persa que
pregava a divisão
do mundo em duas
forças antagônicas:
o Bem e o Mal (210276 d.C) . Daí a expressão maniqueu.
84
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Agostinho de Hipona: helenismo e cristianismo
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Aula
12
Marco Túlio
Cícero
Filósofo e orador
romano (106 a.C/
46 a.C). Sua obra
Hortensius teve uma
%)E0<)% +-*"0) no pensamento filosófico de Santo
Agostinho.
Plotino
Considerado o fundador do neoplatonismo (205-270
d.C). O neoplatonismo se caracteriza, basicamente,
por atribuir uma
divisão triádica do
real baseando-se em
três hipóstases que
são: o Uno, o Ser e
a Alma.
85
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Maniqueísmo
Refere-se ao pensamento de Mani
(210-276 d.C), profeta persa que fundiu diversas linhas
de interpretação
da realidade como
o Zoroastris mo,
gnosticismo e cristianismo. Postulava
uma concepção do
mundo pautado em
duas forças reais e
concretas o Bem e
o Mal. Para Mani,
toda a realidade se
explicava a partir da
luta constante entre
estas duas naturezas,
deste modo, quando:
o Bem vencia, reinava a paz e tranqüilidade, quando o
Mal vencia, reinava
a desgraça e destruição. Esta doutrina
exerceu, durante um
bom tempo, uma
+-*"0) %)E0<)%
em Agostinho.
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Agostinho de Hipona: helenismo e cristianismo
Aula
12
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