1 2 Confira se os dados contidos na parte inferior desta capa estão corretos e, em seguida, assine no espaço reservado para isso. Se, em qualquer outro local deste Caderno, você assinar, rubricar, escrever mensagem, etc., será excluído do Exame. Este Caderno contém 5 questões discursivas referentes à Prova da Língua Estrangeira escolhida pelo candidato. Não destaque nenhuma folha. 3 Se o Caderno estiver incompleto ou contiver imperfeição gráfica que impeça a leitura, solicite imediatamente ao Fiscal que o substitua. 4 Será avaliado apenas o que estiver escrito no espaço reservado para cada resposta, razão por que os rascunhos não serão considerados. 5 Escreva de modo legível, pois dúvida gerada por grafia, sinal ou rasura implica rá redução de pontos. 6 Só será permitido o uso de dicionário INGLÊS/INGLÊS. 7 Use exclusivamente caneta esferográfica, confeccionada em material transparente, de tinta preta ou azul. Em nenhuma hipótese se avaliará resposta escrita com grafite. 8 Utilize para rascunhos, o verso de cada página deste Caderno. 9 Você dispõe de, no máximo, três horas, para responder as 5 questões que constituem a Prova . 10 Antes de retirar-se definitivamente da sala, devolva ao Fiscal este Caderno. Assinatura do Candidato: ________________________________________________ UFRN – Exame de Proficiência 2013.3 – Inglês As questões de 01 a 05, cujas respostas deverão ser redigidas EM PORTUGUÊS, referem -se ao texto abaixo. The Human Sciences in a Biological Age Nikolas Rose Department of Social Science, Health and Medicine, King’s College London My work over many years has centred on one question – what kinds of creatures do we think we are, us contemporary human beings? It is also concerned with two further questions which flow from this: how have we c ome to understand ourselves in these ways, and with what consequences? The social and human sciences have had their own views, often implicit, about the ‘nature’ of the human beings whose social lives they study. But today, once again, they have to negotia te their relationship with ‘biology’, in two senses: biology as the field of positive knowledge of living beings that we give that name, and biology as the reality of those beings themselves – humans who are, after all, animals, living creatures, primates; who are born, live, sicken and die. To think of the human as animal: this has long been associated with essentialism, determinism, reductionism, fatalism; with the naturalisation of human delinquencies from sexism to warfare; and with a bloody legacy of horrors from racial science to eugenics. But in what some have termed ‘the century of biology’ (Venter and Cohen, 2004), this relationship is being reposed. It is being reposed in politics, in the life sciences and in the human sciences. Contemporary biopol itics centres not on death but on ‘life’; that is to say, it is organised around dilemmas concerning human vitality: human rights to life (a dignified life, a quality of life), the equality of all humans as particular kinds of living creatures (human right s), the value of life, the future of life, and what can be done to the lives of some to facilitate the lives of others (pre implantation genetic diagnosis, stem cells, organ transplants, donations of body parts) (Rose, 2007). This focus on the vitality of the living body is also becoming central to the human sciences. Nowhere was ‘the discursive turn’ more problematic than when debates over ‘the body’ seemed to deny any powers to the bloody thing itself. But over the last decade, a number of social theorists and feminist philosophers have come to realise that it is not reactionary to recognise the reality of our fleshly nature, and to examine the possibilities and constraints that flow from it (Grosz, 1994; Braidotti, 2002; Massumi, 2002; Wilson, 2004; Thri ft, 2007; Blackman, 2008; Blackman, 2010). Along similar lines, a radical movement in philosophy is rethinking the place of the animal in contemporary thought; rethinking the founding distinction of the human sciences between us tool makers, sign makers, l anguage speakers and other animals (for example Haraway, 1991; W olfe, 2003; Daston and Mitman, 2005; Haraway, 2007; Calarco, 2008). No longer are social theories thought progressive by virtue of their distance from the biological. Indeed it often seems tha t the reverse assumption is more common – ‘constructivism’ is passé; the linguistic turn has reached a dead end; and a rhetoric of materiality is almost obligatory. Many things have led to this reframing of the human. Some have to do with the cycles of theoretical fashion in the human sciences. Some undoubtedly stem from the sense of our precariousness as a species in the face of ecological threats and climate change. Others arise from a belief that the embodied nature of human beings generates creative for ces that can lead to political resistance and change. […] Disponível em: <http://logincms.uws.edu.au/data/assets/pdffile/0010/282484/ICSOcca sionalPaperSeries31Rose Final.pdf.> Acesso em: 27 de setembro de 2013 UFRN – Exame de Proficiência 2013.3 – Inglês – Ciências Humanas e Sociais 1 Questão 1 Segundo o autor, as ciências humanas e sociais devem negociar sua relação com a biologia. Por quê? Espaço para Resposta Questão 2 Explique por que o autor afirma que a biopolítica moderna deve centrar-se na ‘vida’ e não na morte. Espaço para Resposta UFRN – Exame de Proficiência 2013.3 – Inglês – Ciências Humanas e Sociais 2 Questão 3 O autor afirma ter ocorrido uma mudança na última década. A que mudança ele se refere? Espaço para Resposta Questão 4 Quais fatores levaram, segundo o autor, a um reenquadramento do humano? Espaço para Resposta UFRN – Exame de Proficiência 2013.3 – Inglês – Ciências Humanas e Sociais 3 Questão 5 Traduza o fragmento textual abaixo no espaço reservado para isso. Seu texto deverá apresentar clareza e estar bem articulado tanto em termos estruturais quanto de sentido. No longer are social theories thought progressive by virtue of their distance from the biological. Indeed it often seems that the reverse assumption is more common – ‘constructivism’ is passé; the linguistic turn has reached a dead end; and a rhetoric of materiality is almost obligatory. ESPAÇO DESTINADO AO TEXTO DEFINITIVO UFRN – Exame de Proficiência 2013.3 – Inglês – Ciências Humanas e Sociais 4