00 nirvãÃañaõkam 00
manobuddhyahaùkãracittãni nãhaù
na ca órotrajihve na ca ghraÃanetre 0
na ca vyoma bhêmåna tejo na vãyuó
cidãnandarêpaû óivo’haù óivo’ham 00
na ca prãÃasaùjÇo na vai paÇcavãyur
na bandhur na mitraù gurur naiva óiñyaó
cidãnandarêpaû óivo’haù óivo’ham 00
ahaù nirvilkalpo nirãkãrarêpo
vibhutvãcca sarvatra sarvendriyãÃãm 0
na cãsaÅgataù naiva muktir na meyañ
cidãnandarêpaû óivo’haù óivo’ham 00
na vã saptadhãtur na vã paÇcakoóaû 0
na vãkpãÃipãdaù na copasthapãyê
cidãnandarêpaû óivo’haù óivo’ham 00
na me dveñarãgau na me lobhamohau
mado naiva me naiva mãtsaryabhãvaû 0
na dharmo na cãrtho na kãmo na mokñaó
cidãnandarêpaû óivo’haù óivo’ham 00
na puÃyaù na pãpaù na saukhyaù na duûkhaù
na mantro na tårthaù na vedã na yajÇãû 0
ahaù bhojanaù naiva bhojyaù na bhoktã
cidãnandarêpaû óivo’haù óivo’ham 00
na mìtyur na óaÅkã na me jãtibhedaû
pitã naiva me naiva mãtã na janma 0
00 nirvãÃañaõkam 1-6 00
http://www.dharmadownloads.info - April 2007
The mind, the intellect, the ego, the memory I am
Not virtue (merit), not iniquity (demerit), not
not;
happiness, not suffering;
Not hearing, not taste, and not smell (or) sight;
Not mantra, not tīrtham (holy river or holy bathing
And not sky (space), not earth, not fire, not air;
The nature of Awareness-Bliss, Śiva I am, Śiva I am.
place), not Veda,
not worship;
I am not the enjoyment, not the enjoyed, not the
enjoyer;
Not, indeed, that which is known as prāṇa, not, verily,
the five airs;
The nature of Awareness -Bliss, Śiva I am, Śiva I am.
Not the seven constituents, not the five aspects;
Not speech, not the hand (which grasps), not the two
Not death, not fear, not for me any differentiation of
feet (which move), not the organs of procreation, (or)
the anus (which excretes);
birth.
Not, indeed, father for me, not indeed, mother and
The nature of Awareness -Bliss, Śiva I am, Śiva I am.
birth.
Not relation, not friend, indeed not guru (or) disciple;
The nature of Awareness -Bliss, Śiva I am, Śiva I am.
Not for me aversion (and) attraction, not for me
greed (and) delusion;
Not, indeed, pride for me; not, indeed, the feeling of
I am undifferentiated, of an immutable nature;
jealousy;
Being omnipresent, everywhere, of (in) all the senses;
Not dharma and not wealth, not desire, not
And not unassociated (and no disconnection), not,
liberation;
The nature of Awareness -Bliss, Śiva I am, Śiva I am.
indeed, liberation, not bondage.
The nature of Awareness -Bliss, Śiva I am, Śiva I am.